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Guan Zhong’s Benevolence and the Celebration of Xia

——Article of Confucius’ Benevolence from the age of domineering politics

Author: Kong Deli (Teacher of the Department of Philosophy of Capital Teacher Fan, Special Expert at Mencius Research Institute)

Source: Baobao Network VIP “Light Sun”

Time: Confucius was in the 25th year of the 25th year of Guimao, Jisi

                                                                                                                                                                                                                     � href=”https://sites.google.com/view/sugardaddy-coding/”>Inclusive FundingBased Effects. Mencius quoted Confucius as saying, “The two ways are the same, benevolence and unkindness are overwhelmed” (Mencius: The Essay on the Essay), and the practice of benevolence is a must-choose for human nature. Dong Zhongshu emphasized, “The law of benevolence lies in loving people, not in loving me” (“Year and Birth of Dew·Benevolence Measures”). Zhu Xi’s 平台‘s “Ren Sayings” points out from the perspective of “life” that “Ren Sayings” is the way, which is the heart of Liuhe Biology, and the heart is the object, and the sweetheart garden is there.” Benevolence is like the heart of the six living beings, which is “the source of all goodness and the foundation of all actions”. “The reason why this teaching of Confucius must make students eager to seek benevolence.” (“Song and Yuan Case·Benevolence”) Dai Zhen believed that “benevolence is the virtue of life” “Baoqing.comYanren can earn meaning, “Yanren can earn gifts”, “Yanren can earn wisdom” (“Mencius of the Character Yi·Renyi” “Oh, then your mother should be very happy when she knows it.” Zheng Ju sighed, “Talent”) means to emphasize the meaning of life in the system of “benevolence”.

The life of all things and life is the manifestation of “benevolence” for the politicians and noble tribes. As the virtue of the heart, “benevolence” does not appear in itself, but is manifested through “people”, that is, “he”. The method of displayThe order is “gift”. If “benevolence” is the “body” of Confucianism, then “trade” is “use”. “Only” is for “use”, and speaking “benevolence” is for “gift”. When Dai Dongyuan was proposing the meaning of “benevolence” in the life of “benevolence”, he tried to return to the real world, and to reveal the living “benevolence”, whether it is “eating men and women” or “blood and knowing”, the virtue of benevolence must return to the preface world. Benevolence regards gifts as the load, and gifts regard benevolence as the core, “the way to integrate inside and outside.” BaozhuangIn the late years, the “Greetings and Lost” was “a slump”. Confucius faced the loss of “Greetings”, and traced back to the “Greetings” of the noble clan during his tyranny and tyrannical period, and found that only by placing the value of “benevolence” could the “Greetings” truly stand up.

Since King Ping of Zhou, Dong, went to Luoyi, the king’s authority declined and the hegemony rose, “the blessings and defeats came out of the Marquis of Zhu” (“Speech·Ji”). The Marquis welcomed them as the highlight of the patriarchal noble clan and reached the forefront of the times. When the King of Zhou sent envoys to participate in the ceremony of Duke Huan of Qi ascended the hegemony, he believed that the age-old dominance had replaced the king’s authority. “Respecting the king and expelling the barbarians” was not a single act of honor, but rather a responsibility and responsibility of honor. In fact, Duke Huan’s dominance played a key role in resisting the harm of the nomadic tribes in the south and protecting the living and civilization of Huaxia. The reason why Chinese civilization traditions are unrestrained is due to the patriotism and resistance of Shi Zhengren during the crisis. During the reign of the tyranny, the people were concerned about the orphans, the weak, and the people were rescued, and the foreigners were “combined with the marquis” to resist the invasion of the tribes. In the history of the living world, all Eastern civilizations were invaded by the Essential tribes. China is precisely because of its domineering power of the age-old man, that China is still China. From Confucius’ evaluation of Guan Zhong, we can find that Confucius’s rule of law was certain and pledged to the domineering rule of the age of Sweetheart Garden.

“Theory·Anxiety” has two consecutive chapters to evaluate Guan Zhong’s benevolence: Zilu asked Confucius: “Dong Huan killed the emperor’s son, but Zhao Xu died, but Guan Zhong did not die.” As a result, Zilu suspected that Guan Zhong was “not benevolent”. Confucius said: “At the last moment, he was invited by his friend. Duke Huan joined forces with the marquis and did not use military vehicles. Guan Zhong’s strength is as good as his kindness! He is as kind as his kindness.” Zi Zheng also had similar doubts, “Is Guan Zhong not a benevolent person? Huan Baocai.com The public killer was killed and he could not die, so he met him again. “The Master said: “Guan Zhong is the prime minister of Duke Huan, and he overthrew the marquis of the whole country. He is now receiving his reward. I have a slight penis, and I am wearing a left-sided lapel. If a man and his wife are confused, he will know nothing about it. ”

Confucius was not easy to approve people with kindness. For the most beloved door love, he only said that “March is not absolute in three months” (“Speech Yongye”), why did he win Guan ZhongBaocai sweetheart network “As kind as benevolent”, that is, no one can be “benevolent” like Guan Zhong. Confucius confirmed that Guan Zhong’s benevolence appeared in the language that Zilu pursued. Zilu believed that “Duke Huan killed the son of the son, but he died, but Guan Zhong did not die”, so he proposed that Guan Zhong was “unbenevolent”. Confucius believed that although Guan Zhong did not pursue the son of the son of the son, he helped Duke Huan to obtain dominance and “not using military vehicles”, which made “the common people now receive his reward Caising amount“Baobao. It resisted the Xiongnu’s southward movement and protected the Xia War and peace. Confucius’ evaluation of Guan Zhong’s benevolence showed that “benevolence” is not a narrow way of grace and love or person, but does not ask for a reply , help, care for and protect the moral values ​​of ordinary people, most people, and the whole nation.

Duke Huan’s dominance was a challenge to the emperor’s authority, and the kingly dominance of the country also led to other marquis fighting against the throne. While dominating the government and protecting the Huaxia, it also accelerated the collapse of the order of gifts in the Zhou Dynasty. Confucius admired the gifts in the Zhou Dynasty平台的拉姆合, but he praised Guan Zhong’s dominance with Guan Zhong’s dominance. Can this conflict with Confucius’ yearning for Zhou Gong? If you notice that Confucius once criticized Guan Zhong for “not knowing about gifts”, “the king of the country was blocking the door, and the Guan family also blocked the door; the king of the country was favored by the two kings, and there were rebellions, and the Guan family also had rebellions. Guan Zhong knew about gifts, but no one knew about gifts.” (“On the “Baoyi”) This would prevent readers from confusion: on the one hand, Confucius criticized Guan Zhong for not knowing about gifts, and also determined that Guan Zhong was as kind as his benevolent, which could form a difference between “gift” and “benevolent”. If Confucius compared Confucius’ evaluation of Guan Zhong’s “not knowing about gifts” and “benevolent”, he would find that the differences between Guan Zhong’s “not knowing about gifts” and “benevolent” that Confucius said was different from Guan Zhong’s “not knowing about gifts” and “benevolent” during the hegemony.

Guan Zhong found a key feeling in the hegemony of Duke Huan of QiIn view of the situation, he maintained the existence of the cooperation between the Xia and Xia through dominance, and made contributions to the extension of the precious civilizations since the Xia, Shang and Zhou dynasties. If we look back at this history from the 5,000-year history of civilization in the Chinese people, we can find that the domineering government has made unharmed achievements in the maintenance weekly comparison of the civilization system marked by “gifts” to avoid th TC: